Перевод: со всех языков на все языки

со всех языков на все языки

τὰ τοῦ πλησίον

  • 1 πλησίον

    + D 61-37-42-28-56=224 Gn 11,3.7; 26,31; Ex 2,13; 11,2
    near 4 Mc 8,4; near, adjacent, adjoining (as adj.) Jdt 7,13; (ὁ) πλησίον neighbour Gn 11,3; ἡ πλησίον
    (sc. γυνή) neighbour Jer 9,19; ἡ πλησίον fellow, companion Ct 1,9
    πλησιέστερον nearer 4 Mc 12,2
    *JgsA 4,11 καὶ οἱ πλησίον and the companions-וחברי for MT וחבר and Heber; *1 Sm 28,16 τοῦ πλησίον σου your fellow-ך/רע for MT ך/ער your enemy?
    Cf. WEVERS 1990 162.534.555

    Lust (λαγνεία) > πλησίον

  • 2 πλησίον

    πλησίον (in form, the neut. of πλησίος, α, ον, an adj. that goes back to Hom.; Schwyzer I 461) adv. (Hom.+)
    marker of a position quite close to another position, nearby, near, close
    abs. (Diod S 11, 4, 1 πλησίον εἶναι; Dionys. Byz. §102; SIG 344, 83; 888, 127; Mitt-Wilck. I/2, 11, 6 ἐκ τῶν πλ[ησίο]ν κωμῶν; 2 Macc 6:11; Ath. 35, 2 πλ. εἶναι) πλ. ἑκάτερον πεφύτευται they were planted close to each other Dg 12:4.
    functions as prep. w. gen. (Hom.+; Schwyzer II 548) near, close to someth. πλ. τοῦ χωρίου (Menand., Epitr. 242 πλ. τῶν χωρίων S. [=66 Kö.]) J 4:5. πλ. τοῦ τόπου ἐκείνου ApcPt 11:26. πλ. ἐκείνων 13:28.
    as subst. ὁ πλησίον: the one who is near or close by, neighbor, fellow human being (Theognis et al.; X., Mem. 3, 14, 4; Pla., Theaet. 174b ὁ πλησίον καὶ ὁ γείτων; Polyb. 12, 25, 5; Plut., Mor. 40c; 57d; Ael. Aristid. 23, 28 K.=42 p. 777 D. al.; Epict. 4, 13, 2; 9; M. Ant. 4:18 al.; Ps.-Lucian, Philopatr. 16 ἐὰν κτάνῃς τὸν πλησίον, θανατωθήσῃ παρὰ τ. δίκης; LXX; En 99:15; PsSol 8:10; TestIss 5:1f; Philo, Virt. 116; Jos., Bell. 7, 260; Just., Tat.; Schwyzer II 547) with and without gen., of a compatriot Ac 7:27 (cp. Ex 2:13). Of fellow-Christians Ro 15:2; Eph 4:25 (Zech 8:16); Js 4:12; 1 Cl 38:1; Dg 10:6; IMg 6:2; ITr 8:2; Pol 3:3. In the teaching about the Two Ways: B 19:3, B 5f, B 8; D 1:2 (cp. Lev 19:18); 2:3 (cp. Ex 20:17), vs. 6. Quite freq. as a quot. from or in close connection with the OT: B 2:8 (Zech 8:17). Esp. oft. the passage involved is Lev 19:18 (Philosoph. Max., FPhGr I, 489, 27 warns against λυπεῖν τὸν πλησίον): Mt 5:43 (here the NT introduces the contrast ὁ πλησίον … ὁ ἐχθρός); 19:19; 22:39; Mk 12:31, 33; Lk 10:27; Ro 13:9; cp. vs. 10; Gal 5:14; Js 2:8. Without the art., as pred. (s. B-D-F §266; Rob. 547 and SSol 5:16) καὶ τίς ἐστίν μου πλησίον; and who is my neighbor? Lk 10:29; cp. vs. 36.—Pl. οἱ πλησίον (Ar. 10, 8; 15, 4; Ath. 11, 3; Alex. Aphr., An. Mant. p. 162, 19 Br.) of fellow Christians 1 Cl 2:6; 51:2; Dg 10:5.—Billerb. I 353–68, Nathanael 34, 1918, 12ff; JGspann, Die Nächstenliebe im NT: Der Katholik 87, 1907, 376–91; MRade, Der Nächste: Jülicher Festschr. 1927, 70–79; RBultmann, Aimer son prochain: RHPR 10, 1930, 222–41; EFuchs, ThBl 11, ’32, 129–40; HWeinel, D. Nächstenliebe: Arch. f. d. gesamte Psychol. 86, ’33, 247–60; ANikolainen, D. Nächste als rel. Frage im NT ’37 (s. Theol. Fennica 1, ’39, 13–22); HPreisker, D. Ethos des Urchristentums ’49, 68–81; JBowman, ET 59, ’47/48, 151–3; 248 f.; ANissen, Gott u. der Nächste im Antiken Judentum, ’74.—B. 867.—DELG s.v. πέλας IV. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πλησίον

  • 3 πλησιον

        I
        дор. πλᾱτίον adv. поблизости, близко

    (κυρεῖν Soph.): (οἱ γεωργοί)

    , ὅσοι π. ἐγεώργουν Plat. земледельцы, живущие по соседству (досл. которые рядом обрабатывали землю); ὅ π. Plat., Xen. ближний, сосед; αἱ π. κῶμαι Xen. соседние (окрестные) деревни
        II
        praep. cum gen. и dat. близ, недалеко от
        

    (στρατοπεδεύεσθαι π. τινός Her.; τοῦ χωρίου NT.; προσέρχεσθαι π. τινί Plat.)

    Древнегреческо-русский словарь > πλησιον

  • 4 πλησίος

    πλησίος (mit πέλας, πελάζω zusammenhangend), nahe; Hom. τινός, Il. 6, 249 Od. 5, 71, u. τινί, Il. 23, 732 Od. 2, 149; als subst. der Nächste, Nachbar; oft bei Hom. ὧδε δέ τις εἴπε κεν ἰδὼν ἐς πλησίον ἄλλον. – Selten bei den Attikern: χρηστηρίοις ἐν τοῖςδε πλησίοισι, Aesch. Eum. 186; ϑνήσκει πλησία τῷ νυμφίῳ, Soph. Ant. 757; παρούσης τῆςδε πλησίας ἐμοί, El. 630; πλησίους δόμους, Eur. Med. 969; πλησία σταϑεῖσα, I. A. 629. – Gew. πλησίον (dor. πλατίον), adverbial u. mit dem Artikel als adj. gebraucht, κεῖται στενωποῦ πλησίον ϑαλασσίου, Aesch. Prom. 364; τοῦ πλησίον παρόντος, Soph. El. 915 u. öfter; u. Eur., z. B. πλησίον παρῆσϑα κινδύνων ἐμοί, Or. 1159; οἱ πλησίον, Ar. Eccl. 565; τοὺς μάλιστα πλησίον ἑαυτῶν, Plat. Apol. 25 e; οὗτος παρά σοι μάλα πλησίον ἀεὶ πάρεστιν, Phaedr. 243 e; πλησίον γὰρ ἦν τοῦ δεσμωτηρίου, Phaed. 59 d; κατὰ τῶν πλησίον πετρῶν, Phaedr. 299 c; Xen. u. Folgde immer nur die adverbiale Form. – Der compar. u. superl. ist gew. πλησιαίτερος, πλησιαίτατος, Xen. An. 1, 10, 5 u. öfter, u. Folgde; πλησιαιτέρω, Her. 4, 112. Auch πλησιέστερος u. πλησιέστατος kommt vor als v. l., Xen. Mem. 2, 1, 23.

    Griechisch-deutsches Handwörterbuch > πλησίος

  • 5 λαμβάνω

    λαμβάνω (Hom.+) impf. ἐλάμβανον; fut. λήμψομαι (PTurin II, 3, 48; POxy 1664, 12; on the μ s. Mayser 194f; Thackeray 108ff; B-D-F §101; W-S. §5, 30; Mlt-H. 106; 246f; Reinhold 46f; WSchulze, Orthographica 1894.—On the middle s. B-D-F §77); 2 aor. ἔλαβον, impv. λάβε (B-D-F §101 p. 53 s.v. λαμβάνειν; W-S. §6, 7d; Mlt-H. 209 n. 1), impv. 3 pl. λαβέτωσαν (LXX; GJs 4:2); pf. εἴληφα (DRinge, Glotta 62, ’84, 125–28), 2 sing. εἴληφας and εἴληφες Rv 11:17 v.l. (W-S. §13, 16 note; Mlt-H. 221), ptc. εἰληφώς. Pass.: fut. 3 pl. ληφθήσονται Jdth 6:9; aor. εἰλήφθην LXX; pf. 3 sing. εἴληπται; plpf. 3 sg. εἴληπτο (Just., D. 132, 3). For Attic inscriptional forms s. Threatte II 645. In the following divisions, nos. 1–9 focus on an active role, whereas 10 suggests passivity.
    to get hold of someth. by laying hands on or grasping someth., directly or indirectly, take, take hold of, grasp, take in hand ἄρτον (Diod S 14, 105, 3 ῥάβδον; TestSol 2:8 D τὴν σφραγῖδα; TestJob 23:10 ψαλίδα) Mt 26:26a; Mk 14:22a; Ac 27:35. τ. βιβλίον (Tob 7:14) Rv 5:8f. τ. κάλαμον Mt 27:30. λαμπάδας take (in hand) (Strattis Com. [V B.C.], Fgm. 37 K. λαβόντες λαμπάδας) 25:1, 3. λαβέτωσαν ἀνὰ λαμπάδα GJs 7:2. μάχαιραν draw the sword (Gen 34:25; Jos., Vi. 173 [cp. JosAs 23:2 τὴν ῥομφαίαν]) Mt 26:52. Abs. λάβετε take (this) Mt 26:26b; Mk 14:22b. Take hold of (me) GHb 356, 39=ISm 3:2.—ἔλαβέ με ἡ μήτηρ μου τὸ ἅγιον πνεῦμα ἐν μιᾷ τῶν τριχῶν μου my mother, the Holy Spirit, took me by one of my hairs GHb 20, 63. Ἐλισάβεδ … λαβουμένη (λαβοῦσα codd.) αὐτὸν ἀνέβη ἐν τῇ ὀρεινῇ E. took (John) and went up into the hill-country GJs 22:3. λαβών is somet. used somewhat pleonastically to enliven the narrative, as in Hom. (Od. 24, 398) and dramatists (Soph., Oed. R. 1391 et al.), but also in accord w. Hebr. usage (JViteau, Étude sur le Grec du NT 1893, 191; Dalman, Worte 16ff; Wlh., Einleitung2 1911, 14; B-D-F §419, 1 and 2; s. Rob. 1127; s., e.g., ApcBar 2:1 λαβών με ἤγαγε; Josh 2:4; Horapollo 2, 88 τούτους λαβὼν κατορύττει) Mt 13:31, 33; Mk 9:36; Lk 13:19, 21; J 12:3; Ac 9:25; 16:3; Hs 5, 2, 4. The ptc. can here be rendered by the prep. with (B-D-F §418, 5; Rob. 1127) λαβὼν τὴν σπεῖραν ἔρχεται he came with a detachment J 18:3 (cp. Soph., Trach. 259 στρατὸν λαβὼν ἔρχεται; ApcrEsd 6, 17 p. 31, 24 Tdf. λαβὼν … στρατιὰν ἀγγέλων). λαβὼν τὸ αἷμα … τὸν λαὸν ἐρράντισε with the blood he sprinkled the people Hb 9:19 (cp. ParJer 9:32 λαβόντες τὸν λίθον ἔθηκαν ἐπὶ τὸ μνῆμα αὐτοῦ ‘they crowned his tomb with a stone’; Mel., P. 14, 88 λαβόντες δὲ τὸ … αἶμα). Different is the periphrastic aor. ptc. use of λ. w. ἔχει: Dg 10:6 ἃ παρὰ τοῦ θεοῦ λαβὼν ἔχει what the pers. has received fr. God (cp. Eur., Bacchae 302 μεταλαβὼν ἔχει; Goodwin §47; Gildersleeve, Syntax §295; Schwyzer I, 812). Freq. parataxis takes the place of the ptc. constr. (B-D-F §419, 5) ἔλαβε τὸν Ἰησοῦν καὶ ἐμαστίγωσεν (instead of λαβὼν τ. Ἰ. ἐ.) he had Jesus scourged J 19:1. λαβεῖν τὸν ἄρτον … καὶ βαλεῖν throw the bread Mt 15:26; Mk 7:27. ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσερα μέρη they divided his garments into four parts J 19:23.—In transf. sense ἀφορμὴν λ. find opportunity Ro 7:8, 11 (s. ἀφορμή); ὑπόδειγμα λ. take as an example Js 5:10; so also λ. alone, λάβωμεν Ἐνώχ 1 Cl 9:3.—Of the cross as a symbol of the martyr’s death take upon oneself Mt 10:38 (cp. Pind., P. 2, 93 [171] λ. ζυγόν). We may class here ἔλαβεν τὰ ἱμάτια αὐτοῦ he put his clothes on J 13:12 (cp. Hdt. 2, 37; 4, 78; GrBar 9:7 τὸν ὄφιν ἔλαβεν ἔνδυμα). Prob. sim. μορφὴν δούλου λ. put on the form of a slave Phil 2:7.—Of food and drink take (cp. Bel 37 Theod.) Mk 15:23. ὅτε ἔλαβεν τὸ ὄξος J 19:30; λαβὼν τροφὴν ἐνίσχυσεν Ac 9:19; τροφὴν … λα[βεῖν] AcPl Ha 1, 19. (βρέφος) ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ Μαρίας (the infant) took the breast of his mother Mary GJs 19:2.—1 Ti 4:4 (s. 10b below) could also belong here.
    to take away, remove (τὴν ψυχήν ApcEsdr 6:16 p. 31, 23 Tdf.) with or without the use of force τὰ ἀργύρια take away the silver coins (fr. the temple) Mt 27:6. τὰς ἀσθενείας diseases 8:17. τὸν στέφανον Rv 3:11. τὴν εἰρήνην ἐκ τῆς γῆς remove peace from the earth 6:4 (λ. τι ἐκ as UPZ 125, 13 ὸ̔ εἴληφεν ἐξ οἴκου; 2 Ch 16:2; TestSol 4:15 D; TestAbr B 7 p. 111, 12 [Stone p. 70]; Mel., P. 55, 403).
    to take into one’s possession, take, acquire τὶ someth. τὸν χιτῶνα Mt 5:40. οὐδὲ ἕν J 3:27. ἑαυτῷ βασιλείαν obtain kingly power for himself Lk 19:12 (cp. Jos., Ant. 13, 220). λ. γυναῖκα take a wife (Eur., Alc. 324; X., Cyr. 8, 4, 16; Gen 4:19; 6:2; Tob 1:9; TestSol 26:1; TestJob 45:3; ParJer 8:3; Jos., Ant. 1, 253; Just., D. 116, 3; 141, 4) Mk 12:19–21; 22 v.l.; Lk 20:28–31 (s. also the vv.ll. in 14:20 and 1 Cor 7:28). Of his life, that Jesus voluntarily gives up, in order to take possession of it again on his own authority J 10:18a. [ἀπολείπ]ετε τὸ σκότος, λάβεται τὸ φῶς [abandon] the darkness, seize the light AcPl Ha 8, 32. ἑαυτῷ τ. τιμὴν λ. take the honor upon oneself Hb 5:4.Lay hands on, seize w. acc. of the pers. who is seized by force (Hom. et al.; LXX; mid. w. gen. Just., A II, 2, 10, D. 105, 3) Mt 21:35, 39; Mk 12:3, 8. Of an evil spirit that seizes the sick man Lk 9:39 (cp. PGM 7, 613 εἴλημπται ὑπὸ τοῦ δαίμονος; TestSol 17:2 εἰ λήμψομαί τινα, εὐθέως ἀναιρῶ αὐτὸν τῷ ξίφει; Jos., Ant. 4, 119 ὅταν ἡμᾶς τὸ τοῦ θεοῦ λάβῃ πνεῦμα; Just., A I, 18, 4 ψυχαῖς ἀποθανόντων λαμβανόμενοι).—Esp. of feelings, emotions seize, come upon τινά someone (Hom. et al.; Ex 15:15; Wsd 11:12; Jos., Ant. 2, 139; 14, 57) ἔκστασις ἔλαβεν ἅπαντας amazement seized (them) all Lk 5:26. φόβος 7:16. Sim. πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος 1 Cor 10:13.—Of hunting and fishing: catch (X., Cyr. 1, 4, 9; Aelian, VH 4, 14) οὐδέν Lk 5:5=J 21:6 v.l. Fig. εἴ τις λαμβάνει (ὑμᾶς) if someone puts something over on you, takes advantage of you 2 Cor 11:20 (the exx. cited in Field, Notes, 184f refer to material plunder, whereas Paul appears to point to efforts of his opposition to control the Corinthians’ thinking for their own political purposes; also s. CLattey, JTS 44, ’43, 148); in related vein δόλῳ τινὰ λ. catch someone by a trick 12:16.
    to take payment, receive, accept, of taxes, etc. collect the two-drachma tax Mt 17:24; tithes Hb 7:8f; portion of the fruit as rent Mt 21:34. τὶ ἀπό τινος someth. fr. someone (Plut., Mor. 209d, Aem. Paul. 5, 9) 17:25. παρὰ τῶν γεωργῶν λ. ἀπὸ τῶν καρπῶν collect a share of the fruit fr. the vinedressers Mk 12:2.—τὶ παρά τινος someth. fr. someone (Aristarch. Sam. p. 352, 4; Jos., Ant. 5, 275; Just., D. 22, 11; Tat. 19, 1) οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λ. the testimony which I receive is not from a human being or I will not accept mere human testimony (PSI 395, 6 [241 B.C.] σύμβολον λαβὲ παρʼ αὐτῶν=have them give you a receipt) J 5:34; cp. vs. 44; 3:11, 32f.
    to include in an experience, take up, receive τινὰ someone εἰς into (Wsd 8:18) lit. εἰς τὸ πλοῖον take someone (up) into the boat J 6:21. εἰς οἰκίαν receive someone into one’s house 2J 10. εἰς τὰ ἴδια into his own home J 19:27. Receive someone in the sense of recognizing the other’s authority J 1:12; 5:43ab; 13:20abcd.—οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔλαβον Mk 14:65 does not mean ‘the servants took him into custody with blows’ (BWeiss, al.), but is a colloquialism (s. B-D-F §198, 3, w. citation of AcJo 90 [Aa II 196, 1] τί εἰ ῥαπίσμασίν μοι ἔλαβες; ‘what if you had laid blows on me?’) the servants treated him to blows (Moffatt: ‘treated him to cuffs and slaps’), or even ‘got’ him w. blows, ‘worked him over’ (perh. a Latinism; Cicero, Tusc. 2, 14, 34 verberibus accipere. B-D-F §5, 3b; s. Rob. 530f); the v.l. ἔβαλον is the result of failure to recognize this rare usage. καλῶς ἔλαβόν σε; have (the young women) treated you well? Hs 9, 11, 8.
    to make a choice, choose, select πᾶς ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος who is chosen fr. among human beings Hb 5:1 (cp. Num 8:6; Am 2:11; Just., D. 130, 3). The emphasis is not on gender but the human status of the chief priest in contrast to that of the unique Messiah vs. 5.
    to accept as true, receive τὶ someth. fig. τὰ ῥήματά τινος receive someone’s words (and use them as a guide) J 12:48; 17:8; AcPl Ha 1, 6 (s. καρδία 1bβ). τὸν λόγον receive the teaching Mt 13:20; Mk 4:16 (for μετὰ χαρᾶς λ. cp. PIand 13, 18 ἵνα μετὰ χαρᾶς σε ἀπολάβωμεν).
    to enter into a close relationship, receive, make one’s own, apprehend/comprehend mentally or spiritually (Soph., Pla. et al.) of the mystical apprehension of Christ (opp. κατελήμφθην ὑπὸ Χριστοῦ) ἔλαβον (i.e. Χριστόν) I have made (him) my own Phil 3:12.
    Special uses: the OT is the source of λαμβάνειν πρόσωπον show partiality/favoritism (s. πρόσωπον 1bα end) Lk 20:21; Gal 2:6; B 19:4; D 4:3.—θάρσος λ. take courage s. θάρσος; πεῖράν τινος λ. try someth. (Pla., Prot. 342a; 348a, Gorg. 448a; X., Cyr. 6, 1, 28; Polyb. 1, 75, 7; 2, 32, 5; 5, 100, 10; Aelian, VH 12, 22; Dt 28:56; Jos., Ant. 8, 166; diff. Dio Chrys. 50, 6) Hb 11:29 (this expr. has a different mng. in vs. 36; s. 10b below).—συμβούλιον λαμβάνειν consult (with someone), lit. ‘take counsel’, is a Latinism (consilium capere; s. B-D-F §5, 3b; Rob. 109) Mt 27:7; 28:12; w. ὅπως foll. 22:15; foll. by κατά τινος against someone and ὅπως 12:14; foll. by κατά τινος and ὥστε 27:1. οὐ λήψῃ βουλὴν πονηρὰν κατὰ τοῦ πλησίον σου D 2:6.
    to be a receiver, receive, get, obtain
    abs. λαβών (of a hungry hog) when it has received someth. B 10:3. (Opp. αἰτεῖν, as Appian, Fgm. [I p. 532–36 Viereck-R.] 23 αἰτεῖτε καὶ λαμβάνετε; PGM 4, 2172) Mt 7:8; Lk 11:10; J 16:24. (Opp. διδόναι as Thu. 2, 97, 4 λαμβάνειν μᾶλλον ἢ διδόναι; Ael. Aristid. 34 p. 645 D.; Herm. Wr. 5, 10b; Philo, Deus Imm. 57; SibOr 3, 511) Mt 10:8; Ac 20:35; B 14:1; but in D 1:5 λ. rather has the ‘active’ sense accept a donation (as ἵνα λάβῃ ἐξουσίαν TestJob 8:2).
    w. acc. of thing τὶ someth. (Da 2:6; OdeSol 11:4 σύνεσιν; TestJob 24:9 τρεῖς ἄρτους al.; ApcEsdr 5:13 p. 30, 11 Tdf. τὴν ψυχήν) τὸ ψωμίον receive the piece of bread J 13:30. ὕδωρ ζωῆς δωρεάν water of life without cost Rv 22:17. μισθόν (q.v. 1 and 2a) Mt 10:41ab; J 4:36; 1 Cor 3:8, 14; AcPlCor 2:36 (TestSol 1:2, 10). Money: ἀργύρια Mt 28:15; ἀνὰ δηνάριον a denarius each Mt 20:9f. ἐλεημοσύνην Ac 3:3. βραχύ τι a little or a bite J 6:7; eternal life Mk 10:30 (Jos., C. Ap. 2, 218 βίον ἀμείνω λαβεῖν); the Spirit (schol. on Plato 856e ἄνωθεν λαμβάνειν τὸ πνεῦμα) J 7:39; Ac 2:38; cp. Gal 3:14; 1 Cor 2:12; 2 Cor 11:4; forgiveness of sin Ac 10:43 (Just., D. 54, 1); grace Ro 1:5; cp. 5:17; the victor’s prize 1 Cor 9:24f; the crown of life Js 1:12 (cp. Wsd 5:16 λ. τὸ διάδημα). συμφύγιον/σύμφυτον καὶ ὅπλον εὐδοκίας λάβωμεν Ἰησοῦν χριστόν the sense of this clause, restored from AcPl Ha 8, 23–24 and AcPl Ox 1602, 33–35 (=BMM recto 29–31) emerges as follows: and let us take Jesus Christ as our refuge/ally and shield, the assurance of God’s goodwill toward us. The early and late rain Js 5:7. ἔλεος receive mercy Hb 4:16 (Just., D. 133, 1). λ. τὸ ὄνομα τοῦ υἱοῦ (θεοῦ) receive the name of the Son of God (in baptism) Hs 9, 12, 4. διάδοχον receive a successor Ac 24:27 (cp. Pliny the Younger, Ep. 9, 13 successorem accipio). τὴν ἐπισκοπὴν αὐτοῦ λαβέτω ἕτερος let another man receive his position 1:20 (Ps 108:8). τόπον ἀπολογίας λ. (τόπος 4) 25:16. λ. τι μετὰ εὐχαριστίας receive someth. w. thankfulness 1 Ti 4:4 (but s. 1 above, end.—On the construction with μετά cp. Libanius, Or. 63 p. 392, 3 F. μετὰ ψόγου λ.). τί ἔχεις ὅ οὐκ ἔλαβες; what have you that you did not receive? 1 Cor 4:7 (Alciphron 2, 6, 1 τί οὐ τῶν ἐμῶν λαβοῦσα ἔχεις;). Of punishments (cp. δίκην λ. Hdt. 1, 115; Eur., Bacch. 1312. ποινάς Eur., Tro. 360. πληγάς Philyllius Com. [V B.C.] 11 K.; GrBar 4:15 καταδίκην; Jos., Ant. 14, 336 τιμωρίαν) λ. περισσότερον κρίμα receive a punishment that is just so much more severe Mt 23:13 [14] v.l. (cp. κρίμα 4b); Mk 12:40; Lk 20:47; cp. Js 3:1. οἱ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται those who oppose will bring punishment upon themselves Ro 13:2. πεῖράν τινος λ. become acquainted with, experience, suffer someth. (X., An. 5, 8, 15; Polyb. 6, 3, 1; 28, 9, 7; 29, 3, 10; Diod S 12, 24, 4 τὴν θυγατέρα ἀπέκτεινεν, ἵνα μὴ τῆς ὕβρεως λάβῃ πεῖραν; 15, 88, 4; Jos., Ant. 2, 60; Preisigke, Griech. Urkunden des ägypt. Museums zu Kairo [1911] 2, 11; 3, 11 πεῖραν λ. δαίμονος) μαστίγων πεῖραν λ. Hb 11:36 (the phrase in a diff. mng. vs. 29; s. 9b above).
    Also used as a periphrasis for the passive: οἰκοδομὴν λ. be edified 1 Cor 14:5. περιτομήν be circumcised J 7:23 (Just., D. 23, 5 al.). τὸ χάραγμα receive a mark = be marked Rv 14:9, 11; 19:20; 20:4. καταλλαγήν be reconciled Ro 5:11. ὑπόμνησίν τινος be reminded of = remember someth. 2 Ti 1:5 (Just., D 19, 6 μνήμην λαμβάνητε); λήθην τινὸς λ. forget someth. (Timocles Com. [IV B.C.], Fgm. 6, 5 K.; Aelian, VH 3, 18 end, HA 4, 35; Jos., Ant. 2, 163; 202; 4, 304; Just., D. 46, 5 ἵνα μὴ λήθη ὑμᾶς λαμβάνῃ τοῦ θεοῦ) 2 Pt 1:9; χαρὰν λ. experience joy, rejoice Hv 3, 13, 2 ; GJs 12:2; ἀρχὴν λ. be begun, have its beginning (Pla et al.; Polyb. 1, 12, 9; Sext. Emp., Phys. 1, 366; Aelian, VH 2, 28; 12, 53; Dio Chrys. 40, 7; Philo, Mos. 1, 81 τρίτον [σημεῖον] … τὴν ἀρχὴν τοῦ γίνεσθαι λαβὸν ἐν Αἰγύπτῳ; Just., D. 46, 4 τὴν ἀρχὴν λαβούσης ἀπὸ Ἀβραὰμ τῆς περιτομῆς; Ath. 19, 2 ἑτέραν ἀρχὴν τοῦ κόσμου λαβόντος) Hb 2:3; ApcPt Rainer ln. 19.—λ. τι ἀπό τινος receive someth. from someone (Epict. 4, 11, 3 λ. τι ἀπὸ τῶν θεῶν; Herm. Wr. 1, 30; ApcMos 19 ὅτε δὲ ἔλαβεν ἀπʼ ἐμοῦ τὸν ὄρκον; Just., D. 78, 10 τῶν λαβόντων χάριν ἀπὸ τοῦ θεοῦ) 1J 2:27; 3:22. Also τὶ παρά τινος (Pisander Epicus [VI B.C.] Fgm. 5 [in Athen. 11, 469d]; Diod S 5, 3, 4 λαβεῖν τι παρὰ τῶν θεῶν; TestAbr A 5 p. 82, 8 [Stone p. 12] λαβὼν τὴν εὐχὴν παρʼ αὐτῶν; Just., A I, 60, 3 ἐνέργειαν τὴν παρὰ τοῦ θεοῦ λεγομένην λαβεῖν τὸν Μωυσέα.—παρά A3aβ) J 10:18b; Ac 2:33; 3:5; 20:24; Js 1:7; 2J 4; Rv 2:28. λ. τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος receive bail from Jason Ac 17:9 (s. ἱκανός 1). λ. τι ὑπό τινος be given someth. by someone 2 Cor 11:24. κλῆρον καὶ μερισμὸν λαμβάνοντες AcPl Ha 8, 18/Ox 1602, 22f [λαβόντες]=BMM recto 23f (s. κλῆρος 2). λ. τι ἔκ τινος receive someth. fr. a quantity of someth.: ἐκ τοῦ πληρώματος αὐτοῦ ἐλάβομεν χάριν from his fullness we have received favor J 1:16. ἐκ τοῦ πνεύματος αὐτοῦ ἐλάβετε Hs 9, 24, 4.—λ. ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν (s. ἀνάστασις 2a) Hb 11:35. On ἐν γαστρὶ εἴληφα (LXX) GJs 4:2 and 4 s. γαστήρ 2 and συλλαμβάνω 3.—B. 743. Schmidt, Syn. III 203–33. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λαμβάνω

  • 6 εκ

    (перед гласн. εξ) πρόθ. με γεν.
    1) (при обознач, места) из; с; εκ τού παραθύρου из окна; ανεχώρησεν εξ Αθηνών он выехал из Афин; αφίκετο εκ Παρισίων он прибыл из Парижа; κατέπεσεν εξ ΰψους δέκα μέτρων он упал с высоты десять метров; εκ δεξιών справа, с правой стороны; εξ αριστερών слева, с левой стороны; εκ τού πλησίον, εκ τού σύνεγγυς с близкого расстояния; εκ των πλαγίων сбоку; εκ των έμπροσθεν спереди; εκ των όπισθεν сзади, с тылу; 2) (при обознач, происхождения, источника): τα εκ τού εμπορίου κέρδη торговые доходы; κατάγεται εξ ευγενών он из дворян; κατάγεται εκ Πελοποννήσου он из Пелопоннеса; έλαβε τα χρήματα εκ τού ταμείου он получил деньги из кассы; 3) (при обознач, лица или предмета, которого касаются, который хватают, захватывают); τον ήρπασε εκ της κόμης он его схватил за волосы; κρατώ το παιδίον εκ της χειρός держать ребёнка за руку; 4) (при обознач, выбора или целого, часть которого выделяется) из; έν εκ των δύο одно из двух; εκ δεκαπέντε ψήφων έλαβε δέκα из пятнадцати голосов он получил десять; 5) (при обознач, материала или состава) из; οϊνος εκ σταφυλών виноградное вино; επιπλα εκ ξύλου δρυός дубовая мебель; λεξικόν εξ επτά τόμων словарь в семи томах; 6) (при обознач, причины) от; по; εκ χαράς от радости; εκ της οργής от гнева, ярости; θάνατος εξ ασιτίας смерть от голода, голодная смерть; εξ αγνοίας по незнанию; εξ αμελείας по легкомыслию; τον ανεγνώρισα εκ τού χρώματος της κόμης του я его узнал по цвету волос; εξ αιτίας из-за; вследствие; по причине; εξ αίτιας του благодаря ему; из-за него; по его вине; 7) (при обознач, времени) с; εξ αρχής или ξαρχής сначала; εξ υστερης затем, после; εξ αμνημονεύτων χρόνων с незапамятных времён; εξ απαλών ονύχων с юных лет; 8) (при обознач, превращения, перемены, изменения) из; ανέστη εκ νεκρών он воскрес из мёртвых; έγινε εξ αγαθοό κακός из доброго он стал злым; 9) (при обознач, родства): συγγενής εκ πατρός родственник по отцу; 10) (входит в состав наречных выражений): εξ άλλου вместе с тем; между прочим; εξ ονόματος μου от своего имени; εκ μέρους μου я со своей стороны, с моей стороны; εξ όψεως с виду; по виду; εξ ακοής понаслышке; εξ ανάγκης по необходимости; вынужденно; εξ Άπαντος или εξάπαντος безусловно, непременно; ως εκ τούτου вследствие этого; εξ ίσου или εξίσου поровну; в такой же мере; одинаково; εξ απρόοπτου внезапно, неожиданно;

    εκ του αφανούς — незаметно; — невидимо;

    εκ συμφώνου по соглашению;
    εκ των ενόντων исходя из обстоятельств, исходя из наших возможностей; θα εξοικονομήσουμε εκ των ενόντων что-нибудь придумаем; как-нибудь выйдем из положения; εκ πείρας по опыту; εκ νέου снова, заново; μάχη εκ τού συστάδην врукопашную; εκ ταχείας быстро

    Νέα ελληνική-Ρωσικά λεξικό > εκ

  • 7 ἀνά

    ἀνά prep. w. acc. (Hom.+), lit. ‘up, up to’; rare in later Gk.
    ἀνὰ μέσον in a position in the middle (Aristot. et al.; Polyb., Diod S, ins, pap, LXX, En; TestAbr B 8, p. 112, 21 al.; JosAs 4:5f; ApcMos; EpArist [ELohmeyer, Diatheke 1913, 86, 1; Nägeli 30; Rossberg 34; Johannessohn, Präp. 170–73, esp. 170, 6]; Just., D. 107, 4 [on Jon 4:11]) w. gen.
    of position in an area among, in the midst of (PGM 36, 302) ἀ. μ. τοῦ σίτου Mt 13:25; ἀ. μ. τῶν ὁρίων Δεκαπόλεως into the (midst of the) district of Decapolis Mk 7:31; ἤλθωσιν ἀνὰ μέσον τῆς ὁδοῦ they had gone half way on their journey GJs 17:3.
    of pers. (in the middle) between (Diod S 11, 90, 3 ἀνὰ μέσον ποταμῶν δυοῖν; 12, 9, 2; 14, 80, 2; 17, 52, 1; Strabo 4, 4, 2; En 13:9) διαστεῖλαι ἀνὰ μέσον δικαίου καὶ ἁμαρτωλοῦ PsSol 2:34; cp. ἀνὰ μέσον τῶν δύο πυλῶν TestAbr B 8, p. 112, 21 [Stone p. 72]) GPt 4:10=ASyn. 344, 73; Hs 9, 2, 3; 9, 15, 2. With breviloquence—if the text is undamaged, which Mlt. 99 doubts—διακρῖναι ἀ. μ. τοῦ ἀδελφοῦ αὐτοῦ decide (a case) between members 1 Cor 6:5 (on the shortening cp. Sir 25:18 v.l. ἀ. μ. τοῦ πλησίον αὐτοῦ ἀναπεσεῖται ὁ ἀνήρ. S. also μέσος 1b beg.—Lawsuits ἀ. μ. Ἑλλήνων: SEG IX, 8, 64; JosAs 28:6 κρινεῖ κύριος ἀνὰ μέσον ἐμοῦ καὶ ὑμῶν); in the midst of (non-Attic.: IBekker, Anecd. I 1814, 80, 24 ἀ. μέσον• ἀντὶ τοῦ ἐν μέσῳ. Cp. Diod S 1, 30, 4 ἀνὰ μ. τῆς Κοίλης Συρίας; PPetr III, 37a II, 18; Ex 26:28; Josh 16:9; 19:1) τὸ ἀρνίον τὸ ἀ. μ. τοῦ θρόνου in the center of the throne Rv 7:17. ἀ. μ. ἐκκλησίας in the midst of the congregation B 6:16.
    ἀνὰ μέρος lit. ‘up to a part’ or ‘according to a part’ following in sequence, in turn (Aristot., Pol. 1287a, 17; Polyb. 4, 20, 10 ἀνὰ μέρος ᾂδειν; Appian, Iber. 82 §357, Mithrid. 22 §83, Bell. Civ. 3, 44 §183; SEG IX, 8, 122) 1 Cor 14:27.
    distributive, w. numbers, each, apiece (Aristoph., Ran. 554f; X., An. 4, 6, 4; SEG IX, 8, 27; PAmh II, 88 [128 A.D.]; POxy 819 [I A.D.] al.; Gen 24:22; 3 Km 18:13; 1 Ch 15:26; En 10:19; TestJob 44:5; JosAs; Jos., Ant. 8, 179; 17, 172; Rdm. 20) ἀνὰ δηνάριον a denarius apiece Mt 20:9f. ἀνὰ λαμπάδα a lamp apiece GJs 7:2. ἀνὰ ῥάβδον a staff apiece 8:3 (not pap). ἀπέστειλεν αὐτοὺς ἀνὰ δύο he sent them out two by two Lk 10:1. κλισίας ὡσεὶ ἀνὰ πεντήκοντα by fifties 9:14; ἀνὰ μετρητὰς δύο ἢ τρεῖς two or three measures apiece J 2:6 (Diod S 3, 13, 2 ἀνὰ τρεῖς ἢ δύο). ἀνὰ ἑκατὸν καὶ ἀνὰ πεντήκοντα Mk 6:40 v.l. Lk 9:3; Rv 4:8; GPt 9:35=ASyn. 353, 81. ἀνὰ μέσον αὐτῶν ἀνὰ δύο παρθένοι between them (the maidens at the four corners) two maidens apiece Hs 9, 2, 3 (see MDibelius, Hdb. ad loc.).—In ἀνὰ δύο παρθένοι ἀ. has become fixed as an adverb. Likew. ἀνὰ εἷς ἕκαστος τῶν πυλώνων Rv 21:21 (B-D-F §204; 305; Rob. 571). On ἀνὰ δύο δύο Lk 10:1; cp. AcPh 142 (Aa II/2, 79, 6) and δύο b.—Special lit. on prepositions: B-D-F §203–40; Rdm.2 p. 137–46; Mlt-H. 292–332; Rob. 553–649; Mayser II/2, p. 152–68; 337–543.—MJohannessohn, D. Gebrauch d. Präpositionen in LXX: NGG, Beiheft 1926.—PRegard, Contribution à l’Étude des Prépositions dans la langue du NT 1919.—FKrebs, D. Präpositionen b. Polybius, diss. Würzb. 1882; FKrumbholz, De praepos. usu Appianeo, diss. Jena 1885; PMelcher, De sermone Epict. (Diss. philol. Halenses 17, 1) 1905; JKäser, D. Präpos. b. Dionys. Hal., diss. Erl. 1915; HTeykowski, D. Präpositions-gebr. b. Menander, diss. Bonn ’40.—RGünther, D. Präpos. in d. griech. Dialektinschriften: IndogF 20, 1906, 1–163; ENachmanson, Eranos 9, 1909, 66ff.—The works of Kuhring and Rossberg on usage in pap.—GRudberg, Ad usum circumscribentem praepositionum graec.: Eranos 19, 1922, 173–206.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀνά

  • 8 σύνοδος

    σύνοδος (A), , ,
    A = συνοδοιπόρος, AP7.635 (Antiphil.), Arr.Epict. 2.14.8, 3.21.5, Certamen 245, Man.5.58.
    ------------------------------------
    σύνοδος (B), ,
    A assembly, meeting, esp. for deliberation, Orac. ap. Hdt.9.43, And.1.47, Th.1.96, 119, IG42(1).68.93 (Epid., iv B.C.), etc.;

    ξ. Ἀχαιῶν E.Hec. 107

    (anap.);

    σ. κώμης BGU1648.6

    (ii A.D.);

    σ. συλλεγῆναι Hdt.9.27

    ;

    ποιῆσαι Ar.Th. 301

    (prose decree);

    ἀπὸ κοινῶν ξ. βουλεύειν Th.1.97

    ; ἐκ τῶν ξ. Id.5.17; σ. πρὸς τῷ διαιτητῇ meeting of parties in court, D.54.29: pl., of political clubs or conspiracies, Sol.4.22, Ar.Eq. 477, Th.3.82, Pl.Tht. 173d; ἑταιρείας μὴ ποιεῖσθε μηδὲ ς. Isoc.3.54; also of private meetings or gatherings for discussion, διαλεκτικαὶ ς. Arist.Top. 159a32; of synods of the church, Cod.Just.1.1.7.12.
    3 company, guild,

    τεχνιτᾶν SIG698.1

    (Delph., ii B.C.); [ συγγεωργῶν] Sammelb.7457.5,9 (ii B.C.); athletic club, OGI486.17 (Pergam., ii A.D.), 713.9 (Alexandria, iii A.D.); ἡ ἱερὰ ξυστικὴ περιπολιστικὴ.. ς. PLond.3.1178.38 (ii A.D.), cf. POxy.908.9 (ii A.D.), IG22.1350.
    4 in hostile sense, meeting of two armies, Ar.Ra. 1532, Th.3.107, 5.70, X.An.1.10.7, etc.
    5 = συνουσία, sexual intercourse, Arist.HA 541a31, Clearch.49, Ph.1.148, Plu.Lyc. 15, Gal.15.47.
    II of things, coming together, constriction, κυάνεαι σύνοδοι θαλάσσας, of the straits of the Bosporus, E.IT 393 (lyr.); ἡ σ. τοῦ πλησίον ἀλλήλων τεθῆναι the coming together resulting from juxtaposition, Pl.Phd. 97a; ἡ τῆς πιλήσεως ς. Id.Ti. 58b; ἡ τοῦ ὕδατος ς., viz. ice, ib. 61a; ὅσον διαχυτικὸν.. τῶν περὶ τὸ στόμα ς. whatever relaxes.. constriction in the organ of taste, ib. 60b;

    ἀναγκαῖον τῶν τοιούτων γίνεσθαι σύνοδον, ἀλλ' οὐ διὰ ψύξιν Arist. GA 764b7

    ; ἡ εἰς αὑτὸν ς. contraction of a muscle, Gal.UP12.8, cf. Id.4.391; ἡ σ. ἡ κατὰ [τὴν οὐσίαν] λεγομένη the union of matter and form, viz. the concrete object, Arist.Metaph. 1033b17; concourse, assemblage,

    παθῶν Longin.10.3

    ; of the parts of the foetus, Sor.2.64; combination of numbers, Theol.Ar.8;

    σημείων Gal.16.505

    .
    2 Astron., conjunction,

    τῶν πλανήτων καὶ πρὸς αὑτοὺς καὶ πρὸς τοὺς ἀπλανεῖς Arist. Mete. 343b30

    ; of the sun and moon, Plu.2.269c, IG14.2126 ([place name] Rome);

    ἡλίου καὶ σελήνης Gal.18(2).240

    ;

    σ. ἐκλειπτικὴ σελήνης πρὸς ἥλιον Plu. Rom.12

    ; αἱ ς., of the times of new moon, Zeno Stoic.1.34;

    αἱ τῶν μηνῶν σ. ψυχραὶ διὰ τὴν τῆς σελήνης ἀπόλειψιν Arist.GA 738a20

    , cf. Thphr.Sign.5, LXX De.33.14.
    3 Gramm., construction, A.D.Synt. 28.11, al.
    III incoming of revenue,

    χρημάτων σύνοδοι Hdt.1.64

    ; revenues, ἀπὸ τῶν ς. IG11(4).1217 ([place name] Delos); τῶν φερόντων τὴν σ. τοῦ Διὸς τοῦ ξενίου ib.22.1012.15 (ii B.C.); οἱ τὴν σ. φέροντες τῷ θεῷ ib.22.1326.6. (Written sunhod-, i.e. συνὁδ-, in a Latin inscr., CIL12.2519.2,3,4 (i B.C.(?)); also synhod-, ib.6, IG14.2495 ([place name] Nemausus), CIL12.3183 (ibid.), 6.10117 ([place name] Rome).)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σύνοδος

  • 9 καταλαλέω

    καταλαλέω fut. 3 pl. καταλαλήσουσιν Mi 3:7; 1 aor. κατελάλησα LXX (s. two next entries and λαλέω; Aristoph.+; Polyb.; Stoic. III 237, 6 al.; SIG 593, 6 [II B.C.]; PHib 151 [c. 250 B.C.]; LXX, En; TestAbr B 12 p. 116, 20 [Stone p. 80]; Test12Patr; Philo [only in connection w. the OT: Leg. All. 2, 66f=Num 12:8 and Leg. All. 2, 78=Num 21:7]) speak ill of, speak degradingly of, speak evil of, defame, slander τινός someone (Ps 77:19 τοῦ θεοῦ; 100:5 τοῦ πλησίον αὐτοῦ; TestIss 3:4, Gad 5:4; cp. Diod S 11, 44, 6; τῆς τοῦ θεοῦ δόξης Theoph. Ant. 3, 30 [p. 268, 28]) Js 4:11ab; 2 Cl 4:3; Hm 2:2a. ἵνα ἐν ᾧ καταλαλοῦσιν ὑμῶν 1 Pt 2:12 (cp. SIG loc. cit. ἵνα μηδʼ ἐν τούτοις ἔχωσιν ἡμᾶς καταλαλεῖν οἱ …). Also κατά τινος (so mostly LXX, En) 1 Cl 35:8 (Ps 49:20). Pass. 1 Pt 3:16.—Fig. (Ps.-Lucian, As. 12 τοῦ λύχνου) νόμου speak against the law Js 4:11c.—Abs. ὁ καταλαλῶν one who speaks evil Hm 2:2 (three times).—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καταλαλέω

  • 10 βάρος

    βάρος, ους, τό (Trag., Hdt.+; ins, pap, LXX [rare]; TestAbr B 11 p. 115, 22 [Stone p. 78]; EpArist 93; Philo, Joseph.) gener. ‘weight, burden’; in our lit. only fig.
    experience of someth. that is particularly oppressive, burden (Diod S 13, 81, 3 τοῦ πολέμου; Jos., Bell. 1, 461; 4, 616) of a day’s work that proves exhausting βαστάζειν τὸ β. τῆς ἡμέρας Mt 20:12 (cp. Babrius 111, 20 βάρος διπλοῦν βαστάσας). Of temptations ἀλλήλων τὰ β. βαστάζετε Gal 6:2. ἀναδέχεσθαι τὸ β. τοῦ πλησίον Dg 10:6. Of the burden of a law (Polyb. 1, 31, 5 τὸ β. τῶν ἐπιταγμάτων) βάλλειν β. ἐπί τινα impose a burden on someone Rv 2:24. For this ἐπιτιθέναι τινὶ β. (X., Oec. 17, 9; Dionys. Hal. 4, 10 ἅπαν ἐπιθεὶς τ. β. τοῖς πλουσίοις; PGiss 19, 18) Ac 15:28; β. ἄστατον an unweighed burden PEg2, 62 (s. ἄστατος).
    influence that someone enjoys or claims, claim of importance (cp. our colloq. ‘throw one’s weight around’. Polyb. 4, 32, 7 πρὸς τὸ β. τὸ Λακεδαιμονίων; Diod S 4, 61, 9; Plut., Per. 172 [37, 1]) ἐν β. εἶναι wield authority, insist on one’s importance 1 Th 2:7.
    a high point in a scale of evaluation, fullness (β. πλούτου Eur., El. 1287, Iph. Taur. 416; Plut., Alex. M. 692 [48, 3]; cp. 3 Macc 5:47) αἰώνιον β. δόξης an everlasting fullness of glory 2 Cor 4:17 (the thing being evaluated is viewed as an accumulated mass that promotes pleasure instead of discomfort [in wordplay, cp. βαρούμενοι 2 Cor 5:4]; s. Rtzst., Mysterienrel.3 355).—DELG s.v. βαρύς. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > βάρος

  • 11 λάθρᾳ

    λάθρᾳ adv. (on the spelling with or without ι s. B-D-F §26; W-S. §5, 11c; Mlt-H. 84; Boisacq 549) (s. λανθάνω; Hom. [λάθρῃ] et al.; SIG 609, 6 [?]; UPZ 19, 28 [163 B.C.]; BGU 1141, 48; TestSol; TestJud 5:4).
    (to do someth.) without others being aware, secretly, used as adv. (Diod S 11, 88, 4; 11, 91, 2; Dt 13:7 λ. λέγειν; 1 Macc 9:60; Jos., Bell. 2, 408) opp. φανερῶς (TestSol 4:6; Diod S 16, 24, 2; Appian, Bell. Civ. 3, 91 §376; Cass. Dio 69, 13, 1) IPhld 6:3; cp. GMary 463, 13; ἀπολύειν Mt 1:19 (so also GJs 14:1). ἐκβάλλειν Ac 16:37. καλεῖν (Jos., Vi. 388) Mt 2:7. ποιεῖν Mk 5:33 v.l. φωνεῖν J 11:28. λαλεῖν GMary 463, 13.
    (to do someth.) without going through proper channels, without the knowledge of, behind the back of, as prep. w. gen. (Hom.+; Diod S 5, 65, 4 λ. τοῦ πατρός; Sb 6222, 17; Ps 100:5 λ. τοῦ πλησίον αὐτοῦ) λ. ἐπισκόπου ISm 9:1.—DELG s.v. λανθάνω. M-M. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λάθρᾳ

  • 12 λαλέω

    λαλέω impf. ἐλάλουν; fut. λαλήσω; 1 aor. ἐλάλησα; pf. λελάληκα. Pass.: 1 fut. λαληθήσομαι; 1 aor. ἐλαλήθην; pf. λελάλημαι (Soph.+). In older Gk. usu. of informal communication ranging from engagement in small talk to chattering and babbling, hence opp. of λέγω; in later Gk the trend, expressed esp. in the pseudepigr. and our lit., is toward equation with λέγω and broadening of the earlier usage.
    to make a sound, sound, give forth sounds/tones (Aesop fab. 248b H./146 H-H./202 Ch./v.l. 141 P.) that form a kind of speech, esp. of inanimate things (e.g. of the echo, Cass. Dio 74, 21, 14; of streams of water Achilles Tat. 2, 14, 8; OdeSol 11:6 τὸ ὕδωρ τὸ λαλοῦν), of thunder ἐλάλησαν αἱ βρονταί Rv 10:4ab. ἐλάλησαν αἱ βρονταὶ τὰς ἑαυτῶν φωνάς vs. 3. Of a trumpet 4:1 (cp. Aristot., De Aud. p. 801a, 29 διὰ τούτων=flutes, etc.; Achilles Tat. 2, 14, 8 of the κιθάρα). Of the blood of Christ, that speaks more effectively than that of Abel (Gen 4:10) Hb 12:24; s. 11:4 (Goodsp., Probs. 188). Cp. J 12:29.
    to utter words, talk, speak, of pers.
    of the act of speaking, intr.
    α. (be able to) speak; to have and use the faculty of speech, in contrast to one who is incapable of speaking (cp. Ps 113:13; 134:16; 3 Macc 4:16; TestSol 10:3 C λ. ἀνθρωπίνως) Mt 9:33; 12:22; 15:31; Mk 7:37; Lk 1:20, 64; 11:14. ἐλάλει ὀρθῶς he could speak plainly (in contrast to the unintelligible utterances of a deaf-mute) Mk 7:35.
    β. speak, express oneself (Aesop, Fab. 146 H-H. et al.) οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες it is not you who (will) speak Mt 10:20 (cp. TestAbr A 6 p. 83, 5 [Stone p. 14] ἄγγελος κυρίου ἐστὶν ὁ λαλῶν; AscIs 1, 7, τὸ πνεῦμα … τὸ λαλοῦν ἐν ἐμοί). προφῆται δύο ἢ τρεῖς λαλείτωσαν two or three prophets are to express themselves 1 Cor 14:29. ἔτι αὐτοῦ λαλοῦντος while he was still speaking Mt 17:5; 26:47; Mk 5:35; 14:43; Lk 8:49; 22:47, 60. μηκέτι αὐτοῦ λαλοῦντος AcPl Ha 5, 14 of a lion (?); μηκέτι λαλήσας 10, 25=MartPl Aa I 115, 16.—Lk 5:4; 1 Cor 14:11ab, al.—In contrast to listening (Plut., Mor. 502c λαλοῦντι μὲν πρὸς τ. ἀκούοντας μὴ ἀκούοντι δὲ τ. λαλούντων) Js 1:19; cp. 1 Cor 14:35.—In contrast to keeping silent (Lucian, Vit. Auct. 3) οὐκ ἤφιεν λαλεῖν τ. δαιμόνια Mk 1:34; Lk 4:41 (λέγειν v.l.). λάλει καὶ μὴ σιωπήσῃς Ac 18:9. οὐ γὰρ ἐπιτρέπεται λαλείν (women) are not permitted to express themselves 1 Cor 14:34f (cp. Plut., Mor. 142d: a woman ought to take care of her home and be quiet; for she should either converse with her husband or through him). This pass. refers to expression in a congregational assembly, which would engage not only in worship but in discussion of congregational affairs; the latter appears to be implied here, for it was contrary to custom for Hellenic women, in contrast to their privileges in certain cultic rites (cp. 1 Cor 11:5), to participate in public deliberations (s. Danker, Benefactor 164, w. ref. to IG II, 1369, 107–9; for other views s. comm.).—In contrast to acting Js 2:12.
    γ. The pers. to whom or with whom one is speaking is mentioned in various ways: in the dat. λ. τινί speak to or with someone (Aristoph., Equ. 348; Philemon Com. 11 Kock; Menander, Periciromene 220 σοί; Aelian, Ep. 14 p. 181, 1; Diog. L. 9, 64; pseudepigr.; Just., A I, 63, 14. λ. ἑαυτῷ=with oneself; Lev 1:1f; Ezk 33:30b) Mt 12:46ab, 47; 13:10; Mk 16:19; Lk 1:22; 24:6, 32; J 4:26 (cp. CB I/2, 566f no. 467–69 Ἀθάνατος Ἐπιτύνχανος says of himself: ἐγὼ εἶμαι ὁ λαλῶν πάντα); 9:29; 12:29; 15:22; Ac 9:27; Ro 7:1; 1 Cor 3:1; 1 Th 2:16; Hb 1:1f; by πρός and the acc. (Plut. Mor. 502c [s. β above]; Ps.-Lucian, Asin. 44; Gen 27:6; Ex 30:11, 17, 22; JosAs 14:7 al.; ParJer 3:5; ApcMos 28; SibOr 3, 669; Just., D. 27, 3) Lk 1:19, 55; Ac 4:1; 8:26; 11:20; 26:31 (cp. Lat. ire in consilium; Taubenschlag, OpMin. II 725 [the pap ref. is unsatisfactory]); by μετά and the gen. (Gen 35:13) Mk 6:50; J 4:27; 9:37; 14:30; Rv 1:12; 10:8; 17:1; 21:9, 15. μὴ διαλίπῃς λαλῶν εἰς τὰ ὦτα τῶν ἁγίων Hv 4, 3, 6.—The pers. or thing spoken about is expressed by περί w. the gen. (PSI 361, 5 [251 B.C.] λαλήσας περί μου; PFay 126, 4 [c. 200 A.D.]; Gen 19:21; Ezk 33:30a; TestAbr B 8 p. 112 14 [Stone p. 72]; TestJob 46:7; JosAs 6:2 al.; Philo, Fuga 33, 30a) J 8:26; 12:41; Ac 2:31; Hb 2:5; 4:8.—τινὶ περί τινος (PPetr II, 13 (6), 9 [III B.C.]) Lk 2:38; 9:11; pass. Ac 22:10.
    δ. The speaking or uttering can be more closely defined: κακῶς, καλῶς J 18:23. ὡς νήπιος 1 Cor 13:11. ὡς δράκων (hissed?) Rv 13:11. στόμα πρὸς στόμα face to face (cp. Num 12:8; ApcEsdr 6:6 p. 31, 10 Tdf.) 2J 12; 3J 14. εἰς ἀέρα 1 Cor 14:9. κατὰ κύριον 2 Cor 11:17. ἐκ τοῦ περισσεύματος τ. καρδίας τὸ στόμα λαλεῖ Mt 12:34; Lk 6:45. ἐκ τῆς γῆς J 3:31 (cp. Lev 1:1 λ. ἐκ τῆς σκηνῆς). ἐκ τῶν ἰδίων J 8:44. παρρησίᾳ 7:13, 26. ἐν παρρησίᾳ 16:29. ἐν παραβολαῖς Mt 13:10, 13. χωρὶς παραβολῆς Mk 4:34. λ. (ἐν) ψαλμοῖς speak in psalms Eph 5:19. Of prophets λ. ἐν πνεύματι D 11:7 (Just., D. 7, 1). Of God λ. διὰ στόματος τ. προφητῶν Lk 1:70; cp. Ac 28:25.
    ε. as subst. ptc. τὰ λαλούμενα (Paradox. Vat. 2 Keller; Jos., Ant. 16, 321; Just., D. 7, 2) ὑπό τινος Ac 13:45; 16:14. τὰ λελαλημένα (EpArist 299; cp. TestSol 20:21 τὰ … λαληθέντα μοι) αὐτῇ παρὰ κυρίου Lk 1:45.—For λαλεῖν γλώσσῃ and λ. γλώσσαις s. γλῶσσα 3.
    of speech with ref. to what is expressed (the ability to λ. can generate λόγοι Aesop, Vi. G 7f P.), trans. speak and thereby assert, proclaim, say τὶ someth. (X., Cyr. 1, 4, 1 πολλά; Demosth. 45, 77 μέγα; Paradox. Vat. 2 τὰ ὀνόματα) τὰ ῥήματα τ. θεοῦ J 3:34. ῥῆμα Mt 12:36; cp. J 8:20 (JosAs 14:14 al.; ParJer 3:4.). τὸν λόγον Mk 8:32; J 12:48; Ac 4:29, 31 (λαλ. τι μετὰ παρρησίας as Jos., Ant. 16, 113); 8:25; 14:25; 16:6, 32. τὰ μεγαλεῖα τ. θεοῦ Ac 2:11 (TestJob 38:1). βλασφημίας Lk 5:21; cp. Ac 6:11 (JosAs 13:9; Just., D. 32, 3). σοφίαν 1 Cor 2:6f. μυστήρια 14:2; cp. Col 4:3. τὰ μὴ δέοντα 1 Ti 5:13. τὸ στόμα λαλεῖ ὑπέρογκα Jd 16; μεγάλα Rv 13:5. τί Mt 10:19; Mk 13:11; J 12:49. ὸ̔ λαλεῖ Mk 11:23; cp. J 10:6; 12:50. ταῦτα Lk 24:36; J 8:28, 30; 12:36; 17:1; AcPl Ha 10, 11. ἐλάλησέν τι περὶ σοῦ πονηρόν Ac 28:21 (cp. 3 Km 22:8, 13b; JosAs 12:5). ἐσύρετο μηδὲν λαλῶν (Paul) let himself be dragged in without saying a word AcPl Ha 4, 11.—Pass. λαλεῖταί τι someth. is said, proclaimed, reported (cp. the ins for mother and brother [APF 5, 1913, 169 no. 24, 8] ὧν καὶ ἡ σωφροσύνη κατὰ τ. κόσμον λελάληται, also Ps 86:3) Mt 26:13; Mk 14:9; cp. Hb 2:3; 9:19 ἡ λαλουμένη διδαχή Ac 17:19. ὁ λαληθεὶς λόγος Hb 2:2. ἐλαλήθη ὅτι 11:18 (B-D-F §397, 3).—Oft., in addition, the pers. spoken to is mentioned, in the dat. ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς Mt 13:33. ἐλάλει αὐτοῖς τὸν λόγον he proclaimed the word to them Mk 2:2; 4:33; J 15:3; Ac 11:19. ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς Mt 13:3; cp. vs. 34. τὸ ῥῆμα … αὐτοῖς Lk 2:50; cp. J 6:63.—8:40 (ἀλήθειαν λ. as Eph 4:25 below); 14:25; 15:11; 16:1, 4, 6. ἀνθρώποις λαλεῖ οἰκοδομήν 1 Cor 14:3; w. πρός and acc. (Gen 18:19; Zech 8:16) λόγους … ἐλάλησα πρὸς ὑμᾶς Lk 24:44 (cp. Dt 10:4).—Ac 3:22; 11:14; 1 Th 2:2; w. ἐν and the dat. σοφίαν λαλοῦμεν ἐν τ. τελείοις we discourse of wisdom among those who are mature 1 Cor 2:6; w. μετά and the gen. λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ Eph 4:25 (cp. Zech 8:16). ὅσα ἂν λαλήσω μετὰ σοῦ Hs 5, 3, 2; cp. Hs ins.—W. the speaking definitely characterized ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν J 16:25a. κατὰ ἄνθρωπον ταῦτα λαλῶ 1 Cor 9:8. ἐν ἐκκλησίᾳ θέλω πέντε λόγους τῷ νοί̈ μου λαλῆσαι 14:19. πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν 2 Cor 7:14. ἀφόβως τὸν λόγον τ. θεοῦ λαλεῖν Phil 1:14. λ. τι εἰς τὰ ὦτά τινος communicate someth. to someone personally (cp. Dt 5:1) Hv 3, 8, 11 (for 4, 3, 6 s. 2aγ above). λ. τι πρὸς τὸ οὖς whisper someth. in someone’s ear (so that no one else hears it; cp. Jos., Ant. 6, 165) Lk 12:3.
    In a number of passages the content of the speaking is introduced by λέγων (s. λέγω 1bθא), just as in the OT (Gen 34:8; 41:9; 42:22; Ex 31:12; Lev 20:1; TestAbr B 12 p. 116, 28 [Stone p. 80]; TestJob 7:1 al.; ParJer 1:1; 1:6 al.; ApcMos 16) Mt 13:3; 14:27; 23:1; 28:18; J 8:12; Ac 8:26; Rv 4:1; 17:1 al. Optional: εἶπον, q.v., end.—B. 1254. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λαλέω

  • 13 κλέπτω

    + V 17-5-3-4-5=34 Gn 30,33; 31,19.30.32; 40,15
    to steal [abs.] Ex 20,14; id. [τι] Gn 30,33; to carry off, to kidnap, to steal [τινα] Ex 21,17
    ὁ προφήτης ὁ κλέπτων τοὺς λόγους μου παρὰ τοῦ πλησίον αὐτοῦ the prophet who steals my words from his neighbour Jer 23,30
    Cf. LLEWELYN 1994, 150-151; →NIDNTT; TWNT
    (→διακλέπτω,,)

    Lust (λαγνεία) > κλέπτω

  • 14 коротко

    επίρ.
    σύντομα, βραχέως•

    коротко и ясно σύντομα και καθαρά, νέτα-σκέτα.

    || στενά, φιλικά• από κοντά, εκ του πλησίον•

    коротко знаком γνωστός από κοντά.

    Большой русско-греческий словарь > коротко

  • 15 оттоптать

    -топчу, -топчешь, παθ. μτχ. παρλθ. χρ. оттоптанный, βρ: -тан, -а, -о ρ.σ.μ.
    1. πατώ, συνθλίβω, ζουλώ•

    оттоптать ногу со-сду πατώ το πόδι του πλησίον.

    2. κουράζω βαδίζοντας.

    Большой русско-греческий словарь > оттоптать

  • 16 μεταμφιάζω

    μεταμφι-άζω (later [suff] μεταμφι-έζω Plu.2.340e, Luc.Nec.16: [tense] fut. - έσω Max. Tyr.21.1),
    A change the dress of another, strip off his dress, τινα Plu. and Luc. ll.cc.; τὰ τοῦ πλησίον Max.Tyr.l.c.: c. dupl. acc.,

    τὸ λαμπρὸν σχῆμα μ. τινά Hld.2.21

    : metaph., change,

    τι εἴς τι AP6.165

    (Phal.):—[voice] Med., take off one's own dress, τὴν βασιλικὴν ἐσθῆτα μεταμφιασαμένη v.l. in Phylarch.30 J. (cf. sq.);

    πορφυρίδα μεταμφιάσομαι Luc.Herm.86

    codd.; ἀποδυσάμενος τὸν Πυθαγόραν τίνα μετημφιάσω μετ' αὐτόν; what body didst thou assume after him? Id.Gall. 19; μ. τὴν τύχην, τὸν βίον, Vett. Val.131.8, Procop.Arc.17.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μεταμφιάζω

  • 17 μνησικακέω

    μνησικακέω (μιμνῄσκω, κακός) fut. μνησικακήσω, 1 aor. ἐμνησικάκησα (Hdt.+; ins, LXX; Test12Patr; Jos., Bell. 4, 94 al.) to remember some injury with resentment, remember evil, bear malice, bear a grudge τινί against someone (Thu. 8, 73; Lysias 30, 9; Philo, Virt. 106, De Jos. 17; Jos., Ant. 1, 323) 19:4; Hv 2, 3, 1; Hs 9, 23, 4b. τινί τι: τοῖς ἐξομολογουμένοις τὰς ἁμαρτίας αὐτῶν bear a grudge against those who have confessed their sins, or perh. cast up their sins to those who confess them 9, 23, 4a (cp. Aristoph., Nub. 999 μ. τὴν ἡλικίαν ‘cast his age in his teeth’). ἕκαστος ὑμῶν κατὰ τοῦ πλησίον κακίαν μὴ μνησικακείτω let no one of you hold a grudge against his neighbor 2:8 (Zech 7:10). Abs., w. pers. obj. to be supplied bear a grudge, be resentful (Diod S 31, 8, 2; Lucian, Prom. 8) D 2:3; Dg 9:2. οἱ ἄνθρωποι οἱ μνησικακοῦντες people who hold a grudge Hm 9:3.—DELG s.v. μιμνήσκω 11.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μνησικακέω

  • 18 ἐπιθυμέω

    ἐπιθυμέω impf. ἐπεθύμουν; fut. ἐπιθυμήσω; 1 aor. ἐπεθύμησα (θυμέομαι ‘set one’s heart on a thing’; Aeschyl., Hdt.+).
    to have a strong desire to do or secure someth., desire, long for w. gen. of the thing desired (Hdt. 2, 66; X., Mem. 1, 6, 5; Ex 34:24; Ps 44:12; Pr 23:3, 6; EpArist 223; TestSol 16:2; ApcMos 6; Jos., Ant. 12, 309) silver, gold, clothing Ac 20:33; a good work 1 Ti 3:1; earthly things 2 Cl 5:6; someth. that belongs to another Hs 1:11. W. acc. of thing (Teles p. 42, 12; Diod S 37, 29, 2 τὸν πλοῦτον; Tetrast. Iamb. 2, 22, 1 p. 292; Mi 2:2; Wsd 16:3; Sir 1:26; 16:1; 40:22; EpArist 211) τὰ τοῦ πλησίον D 2:3; cp. B 19:6 (Ar. 15, 4 τὰ ἀλλότρια). τὴν οἰκοδομὴν αὐτοῦ Hs 9, 9, 7. μηδέν IRo 4:3. κόσμον 7:1. πονηρὸν ἔργον Hv 1, 2, 4. W. inf. foll. (Soph., Hdt. al.; POxy 963; Is 58:2; Sus 15 Theod.; TestSol 9:2; TestJob 11:1; ApcSed 2:1; Jos., Bell. 6, 112; Just., D. 126, 6; Ath. 11, 2) Mt 13:17; Lk 15:16; 16:21; 17:22; 1 Pt 1:12; Rv 9:6; B 16:10; Hs 9, 1, 10; 2 Cl 5:7; Pol 1:3; MPol 17:1; 19:1; AcPl Ha 2, 12. Foll. by acc. and inf. Hb 6:11. Abs. (Is 58:11; 4 Macc 2:6; JosAs 24:18) Ro 7:7; 13:9 (SLyonnet, OCullmann Festschr., ’62, 157–65) (both Ex 20:17); 1 Cor 10:6; Js 4:2.—ἐπιθυμίᾳ ἐπιθυμεῖν eagerly desire (Gen 31:30; cp. Diod S 16, 61, 3 νόσῳ νοσεῖν=be very ill) Lk 22:15; GEb 308, 32; s. B-D-F §198, 6; Rob. 531; Mlt-H. 443f. ἐ. κατά τινος desire against or rise in protest against someth. Gal 5:17.
    to have sexual interest in someone, desire, w. acc. of pers. (referring to γυναῖκα; cp. En 6:2) αὐτήν (not in ancient Gk., but used in Ex 20:17; cp. Sir 1:26. It is lacking in some witnesses; others have αὐτῆς, which corresponds to X., An. 4, 1, 14; Dt 21:11; Sus 8; Philo, Spec. Leg. 3, 66; Just., D 134, 1) with a strong desire for her, with lust for her (i.e., someone else’s wife; s. Betz, SM ad loc.) Mt 5:28 (cp. Ex 20:17; Dt 5:21; 4 Macc 2:5; lead tablet fr. Hadrumetum lines 44f: Dssm., B 31 [BS 274ff, s. p. 277] and IDefixWünsch 5 p. 25f μηδεμίαν ἄλλην γυναῖκα μήτε παρθένον ἐπιθυμοῦντα). Cp. Hv 1, 1, 4. W. gen. of pers. Hs 9, 13, 8—B. 1162. DELG s.v. θυμός. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπιθυμέω

  • 19 под

    под I
    предлог Α. с вин. и твор. п.
    1. (при обозначении места) κάτω ἀπό, ὑπό, ἀποκάτω:
    \под водой κάτω ἀπό τήν ἐπιφάνεια τοῦ νεροῦ· \под столом ἀποκάτω ἀπό τό τραπέζι, ὑπό τήν τράπεζαν спрятаться \под навес κρύβομαι κάτω ἀπό τό ὑπόστεγο· \под тенью деревьев στον ίσκιο τῶν δένδρων, ὑπό τήν σκιάν τῶν δένδρων
    2. (при обозначении непосредственной близости-\подвозле, вблизи) κοντά, πλησίον, παρά:
    жить \под Москвой ζῶ κοντά στή Μόσχα, ζῶ πλησίον τῆς Μόσχας· поехать отдыхать \подКйев πηγαίνω γιά ἀνάπαυση κοντά στό Κίεβο· \под Афинами κοντά στήν 'Αθήνα·
    3. перен κάτω ἀπό, ὑπό:
    \под командой ὑπό τήν διοίκησιν \под знаменем Ленина κάτω ἀπό τήν σημασία τοῦ Λένιν \под ружьем ὑπό τά ὀπλα· \под огнем ὑπό τό πῦρ· \под арестом ὑπό κράτησιν отдать \под суд παραπέμπω στό δικαστήριο· \под чыо-л. ответственность ὑπ' εὐθύνην κάποιου· Б. с вин. п.
    1. (при обозначении времени \под непосредственно перед) προς, κατά / τήν παραμονή[ν] (накануне):
    \под вечер τό δειλινό· \под утро τά χαράματα· \под конец дня προς τό τέλος τῆς ήμέρας· \под конец месяца προς τό τέλος (τά τέλη) τοῦ μηνός· \под Новый год στίς παραμονές τής πρωτοχρονιάς, στίς παραμονές τοῦ Νέου ἐτους·
    2. (в сопровождении) ὑπό, μέ:
    \под аккомпанемент μέ συνοδεία, μέ τό ἀκομπανιαμέντο· \под диктовку καθ' ὑπαγόρευση··
    3. (наподобие) κατ' ἀπομίμησιν:
    это сделано \под мрамор εἶναι καμωμένο κατ' ἀπομίμησιν τοῦ μαρμάρου, εἶναι καμωμένο σάν μάρμαρο·
    4. (при указании на назначение предмета \под для) διά, γιά:
    помещение \под контору (школу) οίκημα γιά γραφείο (γιά σχολείο)· В. с твор. п. (при указании причины \под в результате) ὑπό, κάτω ἀπό:
    \под действием тепла ὑπό τήν ἐπίδρασιν τής θερμότητος· ◊ ему́ \под сорок κοντεύει τά σαράντα· быть \под вопросом εἶναι ζήτημα ἄν, εἶναι ἀμφίβολο[ν]· под носом у кого́-л. μπροστά στήν μύτη κάποιου· \под видом, \под предлогом ὑπό τό πρόσχημα, μέ τήν πρόφαση· под руку (идти) ἀγκαζέ.
    под II
    м (печи) ὁ πάτος τής σόμπας.

    Русско-новогреческий словарь > под

  • 20 ἀγαπάω

    ἀγαπάω impf. ἠγάπων; fut. ἀγαπήσω; 1 aor. ἠγάπησα; pf. ἠγάπηκα, ptc. ἠγαπηκώς; plpf. 3 sg. ἠγαπήκει Is. 2:25. Pass.: 1 fut. ἀγαπηθήσομαι; 1 aor. 2 sg. ἠγαπήθης Sir 47:16; pf. ptc. ἠγαπημένος (in var. mngs. Hom.+.—STromp de Ruiter, Gebruik en beteekenis van ἀγαπᾶν in de Grieksche Litteratuur 1930; CRichardson, Love: Gk. and Christian, JR 23, ’43,173–85).
    to have a warm regard for and interest in another, cherish, have affection for, love
    by human beings (Pind., Pla. et al.)
    α. to a broad range of persons, apart from recipients of special devotion, for which see β; w. obj. given γυναῖκας Eph 5:25, 28, 33 (on proper attitude of the husband cp. Plut., Mor. 142e); Col 3:19; ὡς ἀδελφήν Hv 1, 1, 1. τὸν πλησίον Mt 5:43; 19:19; 22:39; Mk 12:31, 33 (on 33b s. Aristaen., Ep. 2, 13, end φιλῶ σε ὡς ἐμαυτήν); Ro 13:9; Gal 5:14; Js 2:8; B 19:5 (all quots. fr. Lev 19:18); s. πλησίον 2; τὸν ἕτερον Ro 13:8. τὸν ἀδελφόν 1J 2:10; 3:10; 4:20f. τοὺς ἀδελφούς 3:14. τὰ τέκνα τοῦ θεοῦ 5:2. ἀλλήλους J 13:34; 15:12, 17; 1J 3:11, 23; 4:7, 11f; 2J 5; Ro 13:8; 1 Th 4:9. τοὺς ἀγαπῶντας Mt 5:46; Lk 6:32. τὸ ἔθνος ἡμῶν 7:5. τοὺς ἐχθρούς Mt 5:44; Lk 6:27, 35; s. WvanUnnik, NovT 8, ’66, 284–300, and s. ἐχθρός 2bβ; ἀ. τινα ὑπὲρ τὴν ψυχήν love someone more than one’s own life B 1:4; 4:6; 19:5; D 2:7 (cp. Philo, Rer. Div. Her. 42 ὑπερφυῶς ἀ.; Kaibel 716, 5 φίλους ὑπὲρ ἁτὸν [=αὑτὸν] ἐτίμα). εἰ περισσοτέρως ὑμᾶς ἀγαπῶ, ἧσσον ἀγαπῶμαι; if I love you the more, am I to be loved less? 2 Cor 12:15; ἀ. πολύ, ὀλίγον show much or little affection Lk 7:47; cp. πλεῖον ἀγαπήσει αὐτόν will love him more vs. 42 (on the love-hate pair s. AFridrichsen, Svensk Exegetisk Årsbok 5, ’40, 152–62.—The meaning be grateful is suggested for Lk 7:42 by HWood, ET 66, ’55, 319, after JJeremias. See Jos., Bell. 1, 392 and Ps 114:1 LXX). Abs. ἡμεῖς ἀγαπῶμεν 1J 4:19. πᾶς ὁ ἀγαπῶν vs. 7. ὁ μὴ ἀγαπῶν vs. 8. W. indication of the kind of affection: ἀ. ἐν Ἰησοῦ Χρ. I Mg 6:2. Opp. μισεῖν (Dt 21:15–17) Mt 6:24; Lk 16:13.
    β. to transcendent recipients of special devotion: to Jesus 1 Pt 1:8. Esp. in J: 8:42; 14:15, 21, 23f; 21:15f (always spoken by Jesus).—On the last passage s. AFridrichsen, SymbOsl 14, ’35, 46–49; EMcDowell, RevExp 32, ’35, 422–41; Goodsp., Probs. 116–18; JScott, ClW 39, ’45–’46, 71f; 40, ’46–’47, 60f; M-EBoismard, RB 54, ’47, 486f.—ἀ. and φιλέω may be used interchangeably here (cp. the freq. interchange of synonyms elsewh. in the same chapter [βόσκειν–ποιμαίνειν, ἀρνία–προβάτια, ἑλκύειν–σύρειν], but s. KMcKay, NovT 27, ’85, 319–33; also φιλέω).—To God (Dio Chrys. 11 [12], 61; Sextus 442; 444; ParJer 6:6; LXX; Philo, Post. Caini 69; Jos., Ant. 7, 269; TestBenj 3:1; 4:5) Mt 22:37; Mk 12:30, 33; Lk 10:27 (all Dt 6:5); Ro 8:28; 1 Cor 2:9; 8:3. Of affection for the Creator B 19:2.
    of the affection of transcendent beings
    α. for ordinary human beings (Dio Chrys. 3, 60 ἀγαπώμενος ὑπὸ θεῶν; 79 [28], 13; CIG 5159 Βρουτταρᾶτος, ὸ̔ν ἀγαπᾷ ἡ Φαρία ῏Ισις; Norden, Agn. Th. 225 ὸ̔ν Ἄμμων ἀγαπᾷ; 226 [= OGI 90, 4]; s. β below; LXX; Jos., Ant. 8, 173; 314; TestNapht 8:4, 10) Ro 8:37; 9:13 (Mal 1:2); 2 Th 2:16; Hb 12:6 (Pr 3:12); J 14:21 (τηρηθήσεται P75); 1J 4:10, 19; 1 Cl 56:4 (Pr 3:12). ἱλαρὸν δότην 2 Cor 9:7.—Jesus’ affection for people Ἰ. ἠγάπησεν αὐτον J. liked him or was fond of him Mk 10:21 (displayed affection, caressed him has also been suggested; cp. X., Cyr. 7, 5, 50; Plut., Pericl. 152 [1, 1] al.).—Gal 2:20; Eph 5:2; J 11:5; 15:9; B 1:1. Of the beloved disciple J 13:23; 19:26; 21:7, 20; s. Hdb.3 on J 13:23, also JMaynard, JSOR 13, 1929, 155–59; Bultmann ad loc. et al.; AKragerud, Der Lieblingsjünger im Johannesevangelium, ’59; LJohnson, ET 77, ’66, 157f; see also μαθητής 2bα.—W. pf. pass. ptc. (cp. β) ἀδελφοὶ ἠ. ὑπὸ τ. θεοῦ (cp. Sir 45:1; 46:13) 1 Th 1:4; 2 Th 2:13; ἅγιοι καὶ ἠ. Col 3:12; τοῖς ἐν θεῷ πατρὶ ἠγαπημένοις Jd 1; ἐκκλησία ἠ. ITr ins; IRo ins.—Ro 9:25 (Hos 2:25 v.l.).
    β. for other transcendent beings: God’s love for Jesus J 3:35; 10:17; 17:26, from before creation 17:24. Here belongs also the pf. pass. ptc. the one loved by God (cp. Dt 32:15; 33:5, 26; Is 44:2) as designation of Jesus (cp. ParJer 3:11; AscIs 3:4; TestAbr A 1 p. 78, 6 [Stone p. 4] Ἀβραὰμ τὸν ἠ. μου φίλον; OGI 90, 4 [II B.C.] an Egyptian king is ἠγαπημένος ὑπό τοῦ Φθᾶ; Mitt-Wilck. I/2, 109, 12 [III B.C.] a king ἠγαπημένος ὑπὸ τ. Ἴσιδος) Eph 1:6; B 3:6; 4:3, 8. ἠγαπημένος παῖς αὐτοῦ 1 Cl 59:2f; υἱὸς ἠ. Hs 9, 12, 5. Of Jerusalem τὴν πόλιν τὴν ἠ. (Sir 24:11) Rv 20:9.—S. the lit. on φιλέω 1a.—Jesus’ love for God J 14:31.
    to have high esteem for or satisfaction with someth., take pleasure in (Aesop, Fab. 156 P.)—Appian, Mithrid. 57 §230 τὰ προτεινόμενα=the proffered terms. PsSol 14:6 ἡμέραν ἐν μετοχῇ ἁμαρτίας αὐτῶν day of partnership in their sin. Also striving after someth. (Theopomp. [IV B.C.]: 115 Fgm. 124 Jac. τιμήν; Diod. S 11, 46, 2 τ. πλοῦτον; Appian, Bell. Civ. 1, 49 §215 citizenship; SIG 1268 I, 9 [III B.C.] φιλίαν ἀγάπα=‘value friendship’; pap of early Ptolemaic times in WCrönert, NGG 1922, 31; Ps 39:17; Sir 3:26) τὴν πρωτοκαθεδρίαν καὶ τοὺς ἀσπασμούς Lk 11:43. μισθὸν ἀδικίας 2 Pt 2:15. τὸν κόσμον 1J 2:15. τὸν νῦν αἰῶνα 2 Ti 4:10; Pol 9:2. δικαιοσύνην (Wsd 1:1; Orig., C. Cels. 6, 79, 22) Hb 1:9 (Ps 44:8). σεμνότητα Hm 5, 2, 8. τὴν ἀλήθειαν (Jos., C. Ap. 2, 296; TestReub 3:9) 1 Cl 18:6 (Ps 50:8); Hm 3:1. Opp. ἀ. ψεύδη B 20:2. ὅρκον ψευδῆ 2:8 (Zech 8:17). μᾶλλον τὸ σκότος ἢ τὸ φῶς J 3:19 (on ἀγ. μᾶλλον w. acc. cp. Jos., Ant. 5, 350 and see μᾶλλον 3c); ἀ. τὴν δόξαν τ. ἀνθρώπων μᾶλλον ἤπερ τ. δ. τοῦ θεοῦ value the approval of human beings more highly than that of God 12:43 (cp. Pla. Phdr. 257e). ζωήν enjoy life (Sir 4:12) 1 Pt 3:10; also τὴν ψυχήν (Sir 30:23 v.l.) Rv 12:11.—Hence long for τὶ someth. (Ps 39:17) τὴν ἐπιφάνειαν αὐτοῦ his appearing 2 Ti 4:8. W. inf. fol. wish (Anton. Lib. 40, 1 ἠγάπησεν ἀεὶ παρθένος εἶναι) ἀ. ἡμέρας ἱδεῖν ἀγαθάς to see good days 1 Cl 22:2 (Ps 33:13). τὸ παθεῖν wish for martyrdom ITr 4:2.—ἀγάπην ἀ. (2 Km 13:15) show love J 17:26; Eph 2:4; show one’s admiration τὰ δεσμά for my bonds i.e. they were not embarrassed by them IPol 2:3 (not kiss; there is so far no evidence for that mng. of ἀ.).—ISm 7:1 the context seems to require for ἀ. the sense ἀγάπην ποιεῖν (8:2)=hold a love-feast, but so far this mng. cannot be confirmed lexically. But since the noun ἀγάπη is used absolutely in 6:2 in the sense ‘concern for’ someone, it may be that ἀγαπᾶν in 7:1 refers to acts of kindness.
    to practice/express love, prove one’s love J 13:1, 34 (perh. an allusion to the agape or love-feast, s. ἀγάπη 2). Abs. w. indication of the means μὴ ἀγαπῶμεν λόγῳ μηδὲ τῇ γλώσσῃ ἀλλὰ ἐν ἔργῳ let us show our love with deeds as well as w. word or tongue (TestGad 6:1 ἀγαπήσατε ἀλλήλους ἐν ἔργῳ) 1J 3:18; cp. ἀ. τῷ στόματι love w. the mouth 1 Cl 15:4 (Ps 77:36 Swete; ed. Rahlfs ’31 v.l.).—RJoly, Le vocabulaire chretien de l’amour est-il original? ’68.—B. 1110. DELG. M-M. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀγαπάω

См. также в других словарях:

  • πλησίον — ΝΜΑ και δωρ. τ. πλατίον επίρρ. 1. κοντά σε μικρή απόσταση (α. «συνεχώς βρίσκεται πλησίον του» β. «τούτους δὲ στρατοπεδεύεσθαι πλησίον ἐκείνων», η ρόδ.) 2. (το αρσ. με άρθρ. ως ουσ.) ὁ πλησίον εκκλ. κάθε άνθρωπος σε σχέση με τον άλλο, συνάνθρωπος… …   Dictionary of Greek

  • Delphische Maximen — Delta Inhaltsverzeichnis 1 Δαιδάλου πτερά 2 Δαμόκλειος σπάθη …   Deutsch Wikipedia

  • Furcht und Schrecken — Delta Inhaltsverzeichnis 1 Δαιδάλου πτερά 2 Δαμόκλειος σπάθη …   Deutsch Wikipedia

  • Liste griechischer Phrasen/Delta — Delta Inhaltsverzeichnis 1 Δαιδάλου πτερά …   Deutsch Wikipedia

  • δεκάλογος — Σύντομος κώδικας νόμων, τον οποίο, σύμφωνα με τη βιβλική αφήγηση (Έξοδος,ιθ’ 1 κ.ε.), έδωσε ο Θεός στον Μωυσή στο όρος Σινά. Στην Παλαιά Διαθήκη αναφέρεται σε δύο σημεία, τα οποία παρουσιάζουν μικρές παραλλαγές (Έξοδος,κ’ 1 17, Δευτερονόμιον,ε’ 6 …   Dictionary of Greek

  • αγάπη — (θρησκ.).Στον χριστιανισμό, αρετή που ρυθμίζει έτσι τις σχέσεις των ανθρώπων, ώστε ο οποιοσδήποτε πλησίον να θεωρείται ως ο ίδιος ο εαυτός μας. Η έννοια της α. προϋπήρχε του χριστιανισμού, αλλά ο χριστιανισμός την ολοκλήρωσε διδάσκοντας τη θετική …   Dictionary of Greek

  • Ιησούς Χριστός — Γιος του Θεού, που στάλθηκε στη Γη για να λυτρώσει τους ανθρώπους από το προπατορικό αμάρτημα και να τους δείξει τον δρόμο των ουρανών. Η πρώτη λέξη του ονόματος είναι εβραϊκή και σημαίνει «Ο Γιαχβέ είναι η σωτηρία»· η δεύτερη, ελληνική, σημαίνει …   Dictionary of Greek

  • αντίληψη — Η λειτουργία που επιτρέπει στον άνθρωπο και στα πιο εξελιγμένα ζώα να διαλέγουν και να τοποθετούν μέσα σε λογικά σύνολα τις πληροφορίες που δέχονται από τα αισθητήρια όργανα. Έτσι, αν και κατά κανόνα οι α. πηγάζουν από αισθητηριακές διαδικασίες,… …   Dictionary of Greek

  • μαγεία — Στην κλασική αρχαιότητα, ο όρος αναφερόταν στη μαντική τέχνη των ιερέων του μαζνταϊσμού (ζωροαστρισμός), των λεγόμενων μάγων. Κατά τους ελληνιστικούς χρόνους, όταν η Περσία είχε χάσει την πολιτική της ανεξαρτησία, οι μάγοι αυτοί διασκορπίστηκαν… …   Dictionary of Greek

  • Papyrus 49 — Manuskripte des Neuen Testaments Papyri • Unziale • Minuskeln • Lektionare Papyrus 49 …   Deutsch Wikipedia

  • Odysseas Elytis — (griechisch Οδυσσέας Ελύτης, eigentlich Οδυσσέας Αλεπουδέλης Odysseas Alepoudelis; * 2. November 1911 in Iraklio auf Kreta; † 18. März …   Deutsch Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»